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Chapter 14

The Weak and the Strong in the Community.[a] Welcome anyone whose faith is weak, but do not get into arguments about doubts. One person may have the faith to eat any kind of food, whereas a weak person may eat only vegetables. The one who eats everything must not look contemptuously on the one who does not, and the one who abstains must not pass judgment on the one who eats, for God has welcomed both.

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Footnotes

  1. Romans 14:1 Two groups or tendencies are already manifested in the early Christian communities. Some cling, though not without some scruples, to the religious practices in which they have been reared: refusal of sacrificed meats or abstentions from foods on certain days—and these may be termed “the weak.” Others, in the same freedom of the Gospel, criticize the former—and these may be termed “the strong.” The text evokes a situation like that in Corinth (1 Cor 8:4-13).
    Paul has always been categorically opposed to confusing grace with the Law; he has refused to impose either Jewish or Gentile practices on new converts and has declared that all ancient religious practices are excluded as a way to gain justification. He is undoubtedly also aware of the teaching of Jesus concerning what is clean and unclean (Mk 7:1-23). Moreover, he has never refused to allow Christians of Jewish origin to esteem attachment to their religious tradition. He has put clamps on the new freedom only when such freedom turns into provocative pretense and an attitude of superiority.
    Freedom is not given to enable someone to criticize others; it does not consist in remonstrating with others about theory or comportment. No principle of freedom can lead to an attitude of scorn or incomprehension. Christians maintain a desire for the salvation of all, and regard everyone as a brother or sister for whom Christ died. They are open to safeguard the relations and exchanges of a varied and pluralist community. Profound respect for the conscience of each person is required, as is the refusal to judge one another. Most important, all must have the freedom to act according to their consciences before God (see Acts 15).